An Interview with J. Aaron Simmons
Interviewd by Martin Shuster
1. How did you get interested in philosophy of religion? And how do you understand the role of this sub-discipline within philosophy more broadly? I ask especially because in many Anglophone circles it has fallen into great disrepute being equated essentially with Christian apologia.
Well, ironically, I got into philosophy of religion largely through such Christian apologetic work, though I have a very different view of such work today than I did when I first started reading it. When I was in graduate school, I realized that my own Christian identity was something that was often viewed as problematic to the life of an intellectual. Much like Martin Heidegger once noted regarding religious belief, some of my professors seemed to indicate that being a Christian academic was simply to start where I was supposed to finish. For them, I was like a lived example of question-begging. Though I agree that religious belief and identity can serve as an obstacle to engaged thinking, I don’t think that religion is somehow distinct in this regard. We all start from somewhere when we ask questions. Indeed, the questions we ask are largely products of such starting points. That said, I remember being very troubled and wondered whether I had to abandon my Christian identity in order to think well. There is certainly no shortage of voices in the academy who would answer in the affirmative. Nonetheless, I figured that I needed to make sense of how that famous relationship between faith and reason, or Jerusalem and Athens, or the soul and the mind, or whatever, was going to play out for me. Continue reading